Moetzes Gedolei HaTorah Adds Members and Releases Kol Korei in Advance of Rosh Hashanah

[File Photo] Agudath Israel of America, today, shared a Kol Korei from the Moetzes Gedolei HaTorah of America, as we are poised to enter the New Year.

At the time of Agudas Yisroel’s founding in Katowitz in 1912, it established a body known as the Moetzes Gedolei HaTorah, consisting of gedolim from across Europe to stand at the helm of the movement. It has always been the hallmark of the Agudah, whether in pre-war Europe or post-war America, that its policies have been guided by the words of the Moetzes. The Moetzes Gedolei HaTorah of America has steered, advised, and guided American Orthodox Jewry through the challenges of Galus America for some three-quarters of a century, and continues to do so today.

The Kol Korei issued today includes the signatures of fifteen members of the Moetzes Gedolei HaTorah. These include six members who have recently joined the Moetzes at the invitation of the existing members.

The new chavrei Moetzes Gedolei HaTorah are: Rabbi Hillel David, Mara D’asra of Kehillas Yeshiva Shaarei Torah; Rabbi Aharon Dovid Goldberg, Rosh HaYeshiva of Telshe Yeshiva Cleveland; Rabbi Shlomo Eliyahu Miller, Rosh Kollel and Av Beis Din of Kollel Avreichim Toronto; Rabbi Yeruchim Olshin, Rosh HaYeshiva of Beis Medrash Govoha; Rabbi Yitzchok Sorotzkin, Rosh HaYeshiva of Mesivta of Lakewood and Telshe; and Rabbi Shimon Yehuda Svei, Rosh HaYeshiva of Talmudical Yeshiva of Philadelphia.

These distinguished gedolim joined the sitting members of the Moetzes Gedolei HaTorah: Rabbi Elya Brudny, Rosh Yeshiva of Yeshivas Mir; Rabbi Yitzchok Feigelstock, Rosh HaYeshiva of Mesivta of Long Beach; Rabbi Dovid Feinstein, Rosh HaYeshiva of Mesivta Tiferes Yerushalayim; Rabbi Aharon Feldman, Rosh HaYeshiva of Yeshivas Ner Yisroel; Rabbi Yosef Frankel, Vyelipoler Rebbe; Chacham Yosef Harari-Raful, Rosh HaYeshiva of Yeshivat Ateret Torah; Rabbi Yakov Horowitz, Rosh HaYeshiva of Yeshivas Beis Meir; Rabbi Shmuel Kamenetsky, Rosh HaYeshiva of Talmudical Yeshiva of Philadelphia; Rabbi Aryeh Malkiel Kotler, Rosh HaYeshiva of Beis Medrash Govoha; and Rabbi Aharon Schechter, Rosh HaYeshiva of Yeshivas Rabbeinu Chaim Berlin.

May the words of their Kol Korei – the translation of which follows – be a source of inspiration and guidance to us as we enter the New Year. The staff and administration of Agudath Israel join them in wishing acheinu b’nei Yisroel a wonderful 5781, in which the Jewish people – in health and prosperity – join as one in Yerushalayim.

Elul 5780

We find ourselves, both here and in Eretz Yisroel, apprehensive about our fulfillment of the Torah and service to Hashem, and alarmed about our health and financial stability, in the face of challenges not faced for many years. We are faced with the dangers of technology and popular culture’s dilution of our values on the one hand, and the ever-present fear of COVID-19 on the other. Our young children’s schools are closed to a greater or lesser extent, our older children’s schools are operating under significant constraints, and attendance in our shuls is down – of the ones that are still even open. The future is uncertain – may Hashem rescue us from calamitous decrees!

It is quite possible that the troubles we are facing are measure for measure: It may be that because we have been deficient in honoring the Torah, its commandments, and those who learn it, and because we have been deficient in acting respectfully in our shuls, our places for Torah and prayer have been shuttered. And it may be, too, that because of strife between groups and conflict between individuals, we have been compelled to distance one from another, as well as to cover our mouths and faces with masks.

The Rambam writes (Hilchos Taanios 1:2-3):

This is a characteristic of Teshuvah: When a calamity occurs and people cry out and blow the shofar, everyone will recognize that it is because of their misdeeds that this has befallen them, as it is written, “Your sins have caused these to be withheld…” (Yirmiyahu 5:25). It is in this merit that the calamity will be removed.

If the people do not cry out and blow the shofar, and instead say, ‘This calamity is a natural one; this disaster happened to be,’ then this callousness causes them to continue their misdeeds and that calamity will be followed by others…

Therefore, in these upcoming days of mercy and grace – in which we “Seek Hashem while He is there,” (Yeshayahu 55:6) and in which prayer and Teshuvah are accepted readily, annulling calamitous decrees – we must examine our actions, repent, cry out, and blow shofar that Hashem, in His mercy, eliminate this suffering.

We suggest the following concrete steps which can bring us closer to these goals:

Torah: To undertake to increase our set times for learning Torah, to better support those who learn Torah, and to raise our children in Torah and fear of Hashem.
Respect for shul: To act respectfully inside shul by not speaking or acting frivolously. It is appropriate that each shul appoint members who remind congregants not to talk in shul, especially during davening.
Davening: It is appropriate, under our present circumstances, to be especially mindful during prayer, and certainly to not change in any way the recitation of the traditional prayers and piyutim. (It goes without saying that the blowing of the shofar should not be changed in any way.) The Mishneh Berurah (581:3) notes the custom of increasing the recitation of Tehillim during the Aseres Yemei Teshuvah. One should endeavor, at least, to recite ten chapters on Rosh Hashanah, and five chapters each morning (after Shacharis) each of the Aseres Yemei Teshuvah. Congregations might consider dividing the whole Tehillim each day amongst themselves.
Tzedakah: It is appropriate to give “kofer nefesh” to charity for each member of one’s family, in the amount of at least $18.
Conduct with others: To avoid conflict; it is appropriate that each shul and each person set times for learning the laws of lashon hara, the keeping of which deters conflict.
Sanctity: If circumstances oblige one to use the internet or a smartphone – it should be only with a kosher filter.

We close with words of blessing: May this year and its ordeals end in the merit of our Teshuvah, prayer, and Tzedakah; may the new year and its blessings begin, and may we merit a year of uplift of Torah and prayer, a year of health and prosperity, a year of healing and imminent redemption for all Jews.

Moetzes Gedolei HaTorah of America

Rabbi Aharon Dovid Goldberg
Rabbi Aharon Feldman
Rabbi Aharon Schechter
Rabbi Elya Brudny
Rabbi Aryeh Malkiel Kotler
Rabbi Dovid Feinstein
Rabbi Hillel David
Rabbi Yitzchok Sorotzkin
Chacham Yosef Harari-Raful
Rabbi Yosef Frankel
Rabbi Yakov Horowitz
Rabbi Yeruchim Olshin
Rabbi Shlomo Eliyahu Miller
Rabbi Shmuel Kamenetsky
Rabbi Shimon Yehuda Svei

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  1. Just a thought (as blasphemous as it may sound) The Kol korei is all talking about bein adam lamakom. Maybe the issue is bein adam lchaveiro? Wearing a mask protects others much more than it protects yourself, and the laxity of not wearing a mask is great. How many people are not coming to shul because they don’t feel safe, while the repsonse is, but wearing a mask is uncomfortable, so I guess you can’t come to shul because you don’t feel safe, I want to be cofortable. Maybe HKB”H is telling us, stop trying to out do each other with bein adam lamakom and start working on bein adam lchaveiro?

    • R’ Yid, wearing a mask is not so simple. It has basically been proven to not protect oneself against the virus, but maybe helps to prevent spreading it. So it has become like a midos thing to wear a mask, and that if you don’t it’s like your not nice. The problem is that it there are many video about people who used sensors, and that after a short time, there is a lack of oxygen available to breath in. This goes against OSHA standards which requires a certain level of oxygen in the workplace.

      What many people don’t realize is that the WHO, CDC and many businesses — including Big Pharma and news companies, AND their investors — have banded together to make what the WHO calls outright a ‘New World Order’, and what they basically want is to control you. The death rate from Covid is no more than from flu (the amount of people infected who die),, an many die each years from flu, and no one says anything.
      Just something to think about. What is really necessary is to eat healthy, then the immune system works well.

    • BTW, it does say about BA lechavero in the letter, it’s just not written in the article above. Enlarge the letter – it’s in piece #5: “To be careful about arguments, and that it is worthy to learn Hilchos Lashon Harah.

  2. Shlomo Freedman, I’m sure you a great guy, but I don’t understand why I must sweat buckets and rebreath my carbon dioxide over and over so that you should “feel” safe. Many of us do not “feel” we can come to shul if wearing a mask is a must. I believe that the best way to go (as many shuls have already done) is to have a mask minyan and a no mask minyan or put a mechitza up between mask wearers and non-mask wearers. I do believe that there are many areas other than masks that we could improve in bein odom l’chavaro.

    • It is very nice that you tell your zkeinim, you take precedence over their feelings. This is exactly what I am talking about. It is generally the zkeinim who may not have been exposed but are afraid to go to shul, because no one cares to worry about them..

      • Oh please. Its not about “Chaim” taking precedence. Its the Tzibbur at large. There’s no reason that the majority have to daven looking and feeling like clowns because of a miyut

  3. missed one or two. Kids with no school to go to, and look up amudim and see what they are dealing with. These are not fringe problems, just some people are living in denial

  4. there are people still wearing masks in shul? what town? no one in my shul been wearing a mask since before the summer,
    you restrict your oxygen when you wear a mask, not safe for long term

  5. complete thilim, hum , somehow i dont believe this was the idea of the rosh yeshivas there, as i dont think they would encourage their talmidim to be saying tehilim when they can be learning, i guess they are talking to the women, and those not learning

  6. (1) In response to those who aver that masks don’t protect the wearer: Mounting evidence has shown that this is not true. Yesterday (on a different thread) I posted a reference to a current study published in the American Journal of General Internal Medicine, which found that masks significantly decrease the quantity of viral droplets that the wearer inhales. This results in either a less severe, or a totally asymptomatic infection.
    (2) The claim that masks reduce oxygen intake and increase carbon dioxide levels is pure SHEKER! Says who? Everyone from the Mayo Clinic to the American Lung Association. So…are they, too, part of the grand conspiracy to control the population? (as was proposed by a inordinately paranoid commenter, above).
    (3) Covid-19 is no worse than the flu? Really? Is this claim anything less than INSANE? According to the Ocean County Health Dept. there are approximately 100 flu deaths per year in the ENTIRE county. Compare that to 185 Covid deaths in Lakewood alone this spring.
    (4) Bottom line: Ignorant and/or arrogant individuals who spout their harmful narrishkeit and refuse to mask, are (as referred to by a son’s Rosh Kollel in Yerushalayim) “a cancer in Klal Yisrael.” Kinda harsh you think? Well, in this tekufah of sakanos nefashos, maybe harshness is necessary for pikuach nefesh of the highest urgency.

  7. The way we treat others, is BIG PROBLEM. From children not getting into schools to elders of our generation. How we drive, do business, teachers and principals oy vey. Many of them are great but some really mess the kids up.etc. Yes we need to do wholesale Teshuva. Every one and any one all together.

    • James: it’s the message that’s important, not the messenger. From your previous comment (above) — denigrating mask wearers as looking like “clowns” — it’s clear that you will do whatever you darn please regardless of who says what about the issues surrounding this pandemic, or about your responsibility to the rest of Klal Yisrael. But hey, you are who you are, and obviously no tochacha from any source, or of any kind, will have an effect upon you. So it goes.

  8. regarding how many corona deaths’ there has been, anyone that died with corona in their body was called a corona death even if they died of a heart attack or any other cause, in fact if you research you will find that interestingly there were basically no other cause for deaths’ in hospitals during corona.. the numbers were cooked to make it look like the sky was falling, hey look how new york sent the hospital ship back without even using it, they just wanted to make believe every one was dying

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